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此概念图以 IHMC CmapTools 创建, 内含信息有关于: 第七十篇 人救主的復活(一), 整本使徒行傳乃是一本見證基督復活的書。使徒的 見證乃是人救主復活的見證。神叫基督復活,藉此 表白了基督。 包括 我們得神稱義的證明, 人救主在祂的死裏七重的身分 是 當人救主死在十字架上時,祂有七重的身分,就是 神的羔羊,(約一29,)在肉體裏的人。在舊造裏 的人,蛇,(約三14,)一切受造之物的首生者, (西一15,)成就和平者,(弗二15,)和一粒麥 子。(約十二24。), 神對人救主和祂包羅萬有救贖工作的表白與稱許 是 括人救主復活客觀的一面,第一點就是神對人救主 和祂包羅萬有救贖工作的表白與稱許,藉著復活, 神表白並稱許了人救主;神也表白並稱許了主救贖 的工作。換句話說,神表白了人救主的人位和工作, 神的稱許 是 根據約翰十章,主耶穌憑神的命令將命捨去,又再 取回來。神命令祂將命捨去。因此,神來表白並稱 許主耶穌和祂的工作。, 我們得神稱義的證明 是 祂的復活乃是證明祂為我們的死已經滿足了神的要 求,我們因祂的死已經蒙神稱義,並且我們在祂這 位復活者裏面,已經在神面前蒙了悅納。, 神的表白 是 主耶穌是人類歷史的轉捩點。祂所作的影響了整個 世界。藉著復活,神這至高的審判者,表白了人救 主和祂救贖的工作。, 第七十篇 人救主的復活(一) 先看見 人救主在祂的死裏七重的身分, 神叫祂復活 是 整本使徒行傳乃是一本見證基督復活的書。使徒的 見證乃是人救主復活的見證。神叫基督復活,藉此 表白了基督。, 第七十篇 人救主的復活(一) 引自 徒2:24 神卻將死的痛苦解除,叫祂復活了,因為祂不能被死拘禁。 Whom God has raised up, having loosed the pangs of death, since it was not possible for Him to be held by it. 3:15 你們殺了那生命的創始者,神卻叫祂從死人中復活了,我們都是這事的見證人。 And the Author of life you killed, whom God has raised from the dead, of which we are witnesses. 羅4:25 耶穌被交給人是為我們的過犯,復活是為我們的稱義。 Who was delivered for our offenses and was raised for our justification. 徒10:41 不是給眾百姓看,乃是給神預先所選派的見證人看,就是我們這些在祂從死人中復活以後 ,和祂同吃同喝的人。 Not to all the people, but to witnesses appointed beforehand by God, to us, ones who ate and drank with Him after He rose from the dead. 約10:15 正如父認識我,我也認識父一樣;並且我為羊捨命。 Even as the Father knows Me and I know the Father; and I lay down My life for the sheep. 10:17 父愛我,因我將命捨去,好再取回來。 For this reason the Father loves Me, because I lay down My life that I may take it again. 10:18 沒有人奪我的命去,是我自己捨的。我有權柄捨了,也有權柄再取回來;這是我從我父所受的命令。 No one takes it away from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again. This commandment I received from My Father. 希2:14 兒女既同有血肉之體,祂也照樣親自有分於血肉之體,為要藉著死,廢除那掌死權的,就是魔鬼, Since therefore the children have shared in blood and flesh, He also Himself in like manner partook of the same, that through death He might destroy him who has the might of death, that is, the devil, 林前15:52 就是在一剎那,眨眼之間,末次號筒的時候;因號筒要響,死人要復活,成為不朽壞的,我們也要改變。 In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 15:53 因這必朽壞的,必要穿上不朽壞;這必死的,必要穿上不死。 For this corruptible must put on incorruption, and this mortal must put on immortality. 15:54 幾時這必朽壞的穿上不朽壞,這必死的穿上不死,經上所記「死被吞滅而致成得勝」的話,就應驗了。 And when this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, "Death has been swallowed up unto victory.'' 約13:31 他既出去,耶穌就說,如今人子得了榮耀,神在人子身上也得了榮耀。 Then when he went out, Jesus said, Now has the Son of Man been glorified, and God has been glorified in Him. 13:32 神若在人子身上得了榮耀,祂也要在自己身上榮耀人子,並且要快快的榮耀祂。 If God has been glorified in Him, God will also glorify Him in Himself, and He will glorify Him immediately. 17:1 耶穌說了這些話,就舉目望天說,父啊,時候到了,願你榮耀你的兒子,使兒子也榮耀你; These things Jesus spoke, and lifting up His eyes to heaven, He said, Father, the hour has come; glorify Your Son that the Son may glorify You; 12:24 我實實在在的告訴你們,一粒麥子不落在地裡死了,仍舊是一粒;若是死了,就結出許多子粒來。 Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit. 路24:26 基督受這些害,又進入祂的榮耀,豈不是應當的麼? Was it not necessary for the Christ to suffer these things and enter into His glory?, 第七十篇 人救主的復活(一) 是 在這篇生命讀經裏,我們要說到兩件更重大的事-人救主 的復活與祂的升天。關於主的復活,主要的有兩面:客觀 的一面和主觀的一面。這兩面都有許多要點。我們在本篇 和下篇信息裏,要論到基督復活客觀的一面。, 在這篇生命讀經裏,我們要說到兩件更重大的事-人救主 的復活與祂的升天。關於主的復活,主要的有兩面:客觀 的一面和主觀的一面。這兩面都有許多要點。我們在本篇 和下篇信息裏,要論到基督復活客觀的一面。 包括 神叫祂復活, 整本使徒行傳乃是一本見證基督復活的書。使徒的 見證乃是人救主復活的見證。神叫基督復活,藉此 表白了基督。 包括 神的表白, 整本使徒行傳乃是一本見證基督復活的書。使徒的 見證乃是人救主復活的見證。神叫基督復活,藉此 表白了基督。 包括 神的稱許, 在這篇生命讀經裏,我們要說到兩件更重大的事-人救主 的復活與祂的升天。關於主的復活,主要的有兩面:客觀 的一面和主觀的一面。這兩面都有許多要點。我們在本篇 和下篇信息裏,要論到基督復活客觀的一面。 包括 神對人救主和祂包羅萬有救贖工作的表白與稱許